PHI 103 Week 3 Assignment
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Counterargument Paper
PHI 103 Week 3 Assignment
This paper assignment expands upon your Week One Assignment and prepares you for the Final Paper. The expansion is to learn to improve one’s argument after investigating and fairly representing the opposite point of view. The main new tasks are to revise your previous argument created in Week One, to present a counterargument (an argument for a contrary conclusion), and to develop an objection to your original argument.
Here are the steps to prepare to write the counterargument paper:
In your paper,
For further instruction on how to create arguments, see the How to Construct a Valid Main Argument and Tips for Creating an Inductively Strong Argument documents as well as the video Constructing Valid Arguments.PHI 103 Week 3 Assignment
For an example of how to complete this paper, take a look at the following Week Three Annotated Example. Let your instructor know if you have questions about how to complete this paper.
The Counterargument Paper
Carefully review the Grading Rubric for the criteria that will be used to evaluate your assignment.
Running head: THE ETHICS OF ELEPHANTS IN CIRCUSES
The Ethics of Elephants in Circuses
Dr. Christopher Foster
PHI103: Informal Logic
Ashford University
Annotated example for Week Three Assignment
2
THE ETHICS OF ELEPHANTS IN CIRCUSES
Main Argument :
P1: Elephants are highly intelligent animals.
P2: Putting elephants in circuses requires them
to live their lives in extreme confinement.
P3: Anything that requires highly intelligent
animals to live their lives in extreme
confinement is wrong unless it serves a purpose
that outweighs the suffering involved.
P4: Putting elephants in circuses does not serve
a purpose that outweighs the suffering
involved.
C: Therefore, putting elephants in circuses is
wrong.
Counterargument:
P1: Circus elephants provide enjoyment for
humans.
P2: The treatment of circus elephants is not
cruel.
P3: It is morally acceptable to use animals for
human enjoyment provided that their
treatment is not cruel.
C: Therefore it is morally acceptable to have
elephants in circuses.
This is the main argument
in Standard Form.
The main argument is
your argument for your
thesis.
C:
wr
The conclusion of your
main argument is your
thesis statement.
P1
hu
P2
cr
P3
hu
tr
C:
el
r
This is the
counterargument in
standard form, as
indicated in the
instructions.
3
THE ETHICS OF ELEPHANTS IN CIRCUSES
The next three
paragraphs provide
support for each premise
of the counterargument
(as indicated in the
instructions). This would
be added even if the
premise seems obvious.
Clarifying the
meaning of key
terms is often an
important aspect
of defending a
premise.
Notice that it is important
to be as fair as possible to
the other side, representing
the counterargument in the
strongest possible light.
The first premise of the counterargument is an obvious
background fact. If people did not find elephants in
circuses enjoyable, there would be no elephants in circuses.
Circuses exist solely for entertainment. Anything not enjoyable
would be dropped, especially something that requires as much
money and labor as elephants.
The second premise hinges on the meaning of the word “cruel”.
To be cruel is to intentionally inflict pain for the primary purpose of
inflicting pain, or to inflict substantially more pain than is required for the
desired result. Giving a vaccination shot to a child is not cruel, because it is
not done for the purpose of inflicting pain and there is not a substantially less
painful way to get the benefit. Similarly, the mere fact that elephants in circuses suffer to some degree
does not mean they are treated cruelly, provided that suffering is not the goal and that they are not
made to suffer more than is necessary for the intended
purpose.
The third premise is supported by common practice.
Meat, leather, milk, and other animal products are routinely used despite the fact that they require
animals to suffer some pain. Working animals typically suffer various degrees of discomfort or pain, yet
their use is not generally considered unethical if they are treated as well as possible given the goal. Of
course it would be wrong to use humans in this way, but animals do not generally have the rights that
humans do. Carl Cohen, for example, argues that rights come from an agreement between moral
agents. He concludes that animals do not have rights because they cannot make such agreements
4
THE ETHICS OF ELEPHANTS IN CIRCUSES
It is, of course, good to use
scholarly sources to back up
important points.
The first
sentence of
each
paragraph
states the
topic of the
paragraph. This demonstrates
why the conclusion
of the
counterargument
follows from the
premises (as
indicated in the
instructions).
This part of your argument
may not agree with your own
position at all, but it is
important to represent the
argument as well as you can
so that you demonstrate an
appreciation of the best
argument on the other side.
This paragraph
presents a
reasonable and fair
discussion of the
points of
disagreement
between the two
sides (as indicated
in the instructions).
(Cohen, 2001). While the suffering of animals is a
consideration, it does not prohibit their use for the enjoyment of
humans. So long as the use does not seek pain and
suffering as part of the goal, and is carried out as humanely
as possible, using animals for human enjoyment is
morally acceptable.
This counterargument is deductively valid – if all of the premises
are true, then the conclusion must be as well. The third premise sets two
conditions for the moral acceptability of having elephants in circuses. The first
two premises state that both conditions are
met. It follows absolutely then, that having
elephants in circuses is morally acceptable, which is what the conclusion
says.
The primary disagreement between the sides will likely rest on
whether the treatment of elephants is cruel and unnecessary. Certainly,
life as a circus elephant can involve pain and suffering, but so can
life as a wild elephant. Furthermore, the intentional infliction of pain
and suffering is not always wrong, for example, giving a medical shot.
However, many would find the suffering inflicted by the confinement of
5
THE ETHICS OF ELEPHANTS IN CIRCUSES
This objection will be
developed further in
the final paper. A
preview of that
objection is given here
(as indicated in the
instructions).
This paragraph
further develops the
objection, in
preparation for the
final paper.
Again, this point may
(or may not) be
antithetical to your
own view. The point of
this second paper is to
develop and be fair to
the strongest
objection you can
provide to your own
argument.
elephants to be an infliction of suffering for a unnecessary purpose that does not justify the degree of
suffering inflicted. These issues represent the main points of disagreement between the two sides.
The best objection to the original argument is probably
aimed at the fourth premise. Posing such an objection would
require looking at how elephants are actually treated and examining
the degree to which elephants’ presence in circuses contributes to a
further purpose.
For example, Ringling Bros. claims that circus elephants are
guaranteed nutritious food, and prompt medical care, that
their training provides a focus for their mental and physical
abilities, and that they are allowed time for play and social
interaction. “A positive, healthy environment is the foundation of training elephants. Therefore, the
cornerstone of all circus elephant training at Ringling Bros. is reinforcement through praise, repetition,
and reward” (elephantcenter, n.d.). If these claims are true, then it
could be argued that their entertainment value to children and
others might be sufficient to outweigh any suffering caused to the
elephants in captivity.
6
THE ETHICS OF ELEPHANTS IN CIRCUSES
References
Cohen, C. (2001). Why animals do not have rights. In The Animal Rights Debate (pp. 27-40). Oxford,
England: Rowman & Littlefield Publishers, Inc.
Elephantcenter (n.d.). Pampered performers. Retrieved from http://www.elephantcenter.com/meet-
our-herd/pampered-performers/
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